|  | | | | | | From Chapter 3: It has been already stated that the Elizabethan gallant was acquainted with the most fashionable methods of inhaling and exhaling the smoke of tobacco. A singular feature of the enthusiasm for tobacco in the early years of the seventeenth century was the existence of professors of the art of smoking.
From Chapter 6:
Many of the tobacco-boxes used in the latter part of the seventeenth century were imported from Holland. They were long or oval and were usually made of brass. They can be easily identified by their engraved subjects and Dutch inscriptions. An example in the Colchester Museum is made of copper and brass, with embossed designs and inscriptions, representing commerce, &c., on the base and lid. It has engraved on the sides the name and address of its owner—"Barnabas Barker, Wyvenhoe, Essex." The similar boxes later made in England usually had embossed ornamentation.
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Cigarette and Tobacco Information:
From Chapter 1: In November 1911 a curiously shaped pipe was put up for sale in Mr. J.C. Stevens's Auction Room, Covent Garden, which was described as that which Raleigh smoked "on the scaffold." The pipe in question was said to have been given by the doomed man to Bishop Andrewes, in whose family it remained for many years, and it was stated to have been in the family of the owner, who sent it for sale, for some 200 years. The pipe was of wood constructed in four pieces of strange shape, rudely carved with dogs' heads and faces of Red Indians. According to legend it had been presented to Raleigh by the Indians. The auctioneer, Mr. Stevens, remarked that unfortunately a parchment document about the pipe was lost some years ago, and declared, "If we could only produce the parchment the pipe would fetch £500." In the end, however, it was knocked down at seventy-five guineas.
From Chapter 8: All's well that ends well; but one cannot help wondering what kind of tobacco it was that the Birmingham tradesman used, a half pipeful of which had such a deadly effect—but perhaps the effect was due to the salt, not to the tobacco. In the year after that which witnessed Coleridge's adventure, i.e. in 1796, a tobacco-box with a history was the subject of a legal decision. This box, made of common horn and small enough to be carried in the pocket, was bought for fourpence by an overseer of the poor in the time of Queen Anne, and was presented by him in 1713 to the Society of Past Overseers of the parish of St. Margaret, Westminster. In 1720 the Society, in memory of the donor, ornamented the lid with a silver rim; and at intervals thereafter additions were made to an extraordinary extent to the box and its casings. Hogarth engraved within the lid in 1746 a bust of the victor of Culloden. Gradually the horn box was enshrined within one case after another—usually silver lined with velvet—each case bearing inscribed plates commemorating persons or events. A Past Overseer who detained the box in 1793 had to give it back after three years of litigation. A case of octagon shape records the triumph of Justice, and Lord Chancellor Loughborough pronouncing his decree for the restitution of the box on March 5, 1796. In later days many and various additions have been made to the many coverings of the box, recording public events of interest.
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Tobacco History:
Cigarettes and Literature
From Chapter 3: Musicke, tobacco, sacke and sleepe, The tide of sorrow backward keep. An ingenious lover of his pipe declared ironically in the same year that he had found three bad qualities in tobacco, for it made a man a thief (which meant danger), a good fellow (which meant cost), and a niggard ("the name of which is hateful"). "It makes him a theefe," he continued "for he will steale it from his father; a good fellow, for he will give the smoake to a beggar; a niggard, for he will not part with his box to an Emperor!" A character in one of Chapman's plays, 1606, calls tobacco "the gentleman's saint and the soldier's idol." A little-known bard of 1630—Barten Holiday—wrote a poem of eight stanzas with chorus to each in praise of tobacco, in which he showed with a touch of burlesque that the herb was a musician, a lawyer, a physician, a traveller, a critic, an ignis fatuus, and a whiffler, i.e. a braggart. The first verse may suffice as a specimen:
From Chapter 8: Another famous parson, the Rev. John Newton, was a smoker, and so was Cowper's other clerical friend, that learned and able Dissenter, the Rev. William Bull, whose whole mien and bearing were so dignified that on two occasions he was mistaken for a bishop. Cowper appreciated snuff, but did not care for smoking, and when he wrote to Unwin, describing his new-made friend in terms of admiration, he concluded—"Such a man is Mr. Bull. But—he smokes tobacco. Nothing is perfection 'Nihil est ab omni parte beatum.'" Bull, however, was not excessive in his smoking, for his daily allowance was but three pipes. In his garden at Newport Pagnell, Bull showed Cowper a nook in which he had placed a bench, where he said he found it very refreshing to smoke his pipe and meditate. "Here he sits," wrote Cowper, "with his back against one brick wall, and his nose against another, which must, you know, be very refreshing, and greatly assist meditation."
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